
The Igbos, or Igbo people, are one of the three major ethnic groups in Nigeria, predominantly found in the South-eastern part of the country. With a population making up more than 25% of Nigeria's estimated 177 million people, the Igbo people have a rich history, vibrant culture, and significant global diaspora presence.
Known for their entrepreneurial spirit, educational achievements, and strong cultural identity, the Igbo people have made remarkable contributions to Nigeria and the global community while maintaining their unique traditions and values.
The origin of the Igbo people remains a subject of historical debate, with one of the most widely accepted hypotheses being that Igbos are descendants of "Nri." Archaeological evidence suggests that Nri hegemony in Igbo land may date back to the 9th century, with royal burials unearthed dating to at least the 10th century.
Eri, the god-like founder of the Nri kingdom (presently called Umu Nri), is believed to have settled in the region around 948 AD. It has been postulated that Eri was one of the lost tribes of Israel, a belief gaining increasing traction among many Igbos who consider themselves black Jews.
The first Eze Nri (King of Nri) succeeded Eri, and the kingdom of Nri was considered a thriving religio-polity, a sort of theocratic state which emerged within the Igbo heartland around 1043 AD.
Igbo people are traditionally craftsmen, farmers, and traders. They are highly urbanized with metropolitan cities like Onitsha, Enugu, Aba, and Owerri reflecting Igbo ingenuity and entrepreneurship.
Igbo culture comprises arts and language, music, dance and folklore, attire and costumes, marriage customs, and protection of nature. The culture has evolved over centuries with both archaic practices and new concepts.
Igbos boast some of the best and brightest within the global intelligentsia community. Prior to the Nigerian-Biafra civil war, Igbos headed many universities, government departments, and prosperous enterprises.
Before British colonial incursion in the 20th century, Igbos were politically fragmented but had a structured family hierarchical form of government and jurisprudence. The idea of chiefdom or central monarchy was foreign to Igbos until Lord Fredrick Lugard introduced the "Ezeship" system of "Warrant chiefs."
In 1967, following the massacre of Igbos in northern Nigeria, Igbos wanted to secede from Nigeria and have an independent homeland, leading to the Nigerian-Biafra civil war (1967-1970). The war ended with millions of casualties, most of whom were innocent Igbo children, women, and the elderly.
Following the civil war, many Igbos were stripped of their successes and life earnings by the Nigerian government, which implemented a policy giving only 20 Pounds Sterling to any Igbo person, regardless of their pre-war savings. This ethnically biased policy still affects Nigeria today and has heightened calls for reparations.
The exodus of many Igbos out of their ancestral homeland to virtually all corners of the world has produced mixed results. While Igbo people have made tremendous economic progress following the civil war, there has emerged increasing heterogeneity of Igbo culture.
Vital elements of Igbo identity, such as the language, are at risk of extinction in the diaspora. This has led to increased efforts by Igbo communities worldwide to preserve and promote their cultural heritage.
Igbo communities have formed associations and organizations worldwide to maintain cultural connections, provide support networks, and ensure the transmission of Igbo values and traditions to future generations.
Whether you're of Igbo heritage or interested in learning about our rich culture, we welcome you to join our community. Together, we can preserve our traditions, support each other, and build a stronger future for the next generation.